[Special Column] Cambodia, a Buddhist nation: The land of compassion became a den of crime
“What's more terrifying than criminals is the silent power behind them.”
“From a tourist paradise to a criminal hell.”
By UN Journal Lee Jon-young Cambodia declares that over 95% of its people practice Theravada Buddhism, establishing compassion and the Middle Way as the nation's fundamental principles. Yet today's Cambodia is transforming into a nation where greed prevails over compassion, and corruption over the Middle Way. In recent years, crimes like foreigner abductions, human trafficking, online gambling, and drug dealing have surged, effectively turning the country into a hotbed of crime. Criminals collude with public officials, the law becomes powerless before money, and the victims are always foreigners. The land of compassion has now become a “lawless land masked by the name of Buddhism.” In September 2025, dozens of foreign passports were discovered in a pile at a garbage collection site in downtown Phnom Penh. Passports from multiple countries—South Korea, Japan, China, Thailand—were mixed together, with a significant number bearing Korean names. Local media reported, “It appears criminal organizations seized passports from foreigners involved in human trafficking or online gambling, or collected them through fake employment agencies before discarding them.” According to South Korea's Ministry of Foreign Affairs, as of 2025, over 350 cases of lost or stolen South Korean passports were reported in Cambodia, accounting for more than 20% of all lost passport reports from overseas citizens. A passport is not merely an ID card. It is the ‘right to life’ of a citizen, guaranteed by the state. The fact that these passports spilled out of a roadside trash bin is not merely an administrative failure; it is an insult to national sovereignty. The more serious problem is the silence of the powerful who condone or aid such crimes. Evidence continues to emerge that some local police, customs officials, and local government employees colluded with criminal organizations, passing on investigative information or protecting perpetrators. More frightening than the criminals themselves are the powerful who remain silent. If a government that claims to be a Buddhist nation cannot discipline officials mired in greed, that country is no longer a “nation of law.” The international community is asking the Cambodian government: “If it is a land of compassion, why does it fail to extend that compassion to crime victims?” A country where victims, not criminals, must flee has already lost its justice. Just a decade ago, Cambodia was hailed as Southeast Asia's hidden gem, a pilgrimage site for backpackers. But now foreigners say, “It wasn't paradise, it was a trap.” Over the past three years, crimes targeting foreigners have surged by over 400%, and the local labor market has seen a diversification of international crimes, including fake job placements, confinement-style labor exploitation, and forced drug trafficking. This is the reality: tourists are kidnapped, expatriates are threatened, and even when reporting to the police, they are asked for ‘settlement money.’ Is this truly the face a Buddhist nation should show the world? A ‘belated response’ after incidents occur can no longer be tolerated. The Korean government must urgently pursue establishing a permanent ‘Overseas Korean Safety Center’ in Cambodia, dispatching joint cooperation officers between local and Korean police, and concluding a criminal judicial cooperation agreement. Furthermore, establishing ‘Buddhist humanitarian shelters’ in collaboration with Buddhist temples in Cambodia, where foreign crime victims and workers can temporarily seek refuge, could become a new model for practicing Buddhist compassion. Above all, “diplomatic power that prevents incidents from occurring” – that is, Prevention Diplomacy – is essential. Safety is not the result of post-incident measures, but of prior commitments. Korea has a saying: “The state protects its citizens' lives wherever they are.” Yet this promise often crumbles on the streets of Cambodia. Now, diplomacy, Buddhism, and civil society must step forward together. To build a crime-free Buddhist nation where foreigners can feel secure, we must establish a Global Safety Net. For Cambodia to stand again as a true Buddhist nation, the first step must begin not with grand development projects, but with ‘respect for life’. A passport discarded in a trash can is a symbol of discarded human dignity and Buddhist compassion. Now, Cambodia must pick up that passport again. For it is not merely a single passport, but a single life, a single faith, and the honor of a nation. Damwhachongsa “The Buddha's compassion begins with the tears of the weak.”